Results for 'Muḥammad ʻAbd al-Mahdī Salmān Ḥulw'

982 found
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  1.  1
    Min al-falsafah al-Yūnānīyah ilá al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1970 - Manshurat Uwaydat.
  2. Rasāʼil al-Kindī al-falsafiyah.Muhammad Abd Al-Hadi Kindi & Abu Ridah - 1950 - Dar Al-Fikr Al- Arabi. Edited by Abū Rīdah & Muḥammad ʻAbd al-Hādī.
  3. al-Maʻrifah wa-taṭbīqātuhā al-jadalīyah fī madrasat al-Imām al-Ṣādiq ʻalayhi al-salām wa-āthāruhā fī mutakallimī al-Imāmīyah ḥattá nihāyat al-qarn al-rābiʻ al-Hijrī.Thāmir ʻAbd al-Mahdī Tamīmī - 2019 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  4.  31
    An Urdu Newspaper Reader.Ernest Bender, Muhammad Abd-Al-Rahman Barker, Shafiqur Rahman & Hasan Jahangir Hamdani - 1969 - Journal of the American Oriental Society 89 (4):818.
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  5.  13
    Muqārabāt fī manṭiq al-qaḍāyā: dirāsah taḥlīlīyah muqāranah fī manṭiq Ibn Sīnā.Muḥammad ʻAbd al-Mahdī Salmān Ḥulw - 2022 - ʻAmmān: Dār Amjad lil-Nashr wa-al-Tawzīʻ.
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  6.  28
    A Course in Baluchi.Herbert Penzl, Muhammad Abd-al-Rahman Barker & Aqil Khan Mengal - 1972 - Journal of the American Oriental Society 92 (1):135.
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  7.  27
    Classical Urdu Poetry.Ernest Bender, Muhammad Abd-Al-Rahman Barker & Shah Abdus Salam - 1978 - Journal of the American Oriental Society 98 (3):353.
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  8. Publications received for review.Daud A. Abdo, S. Agesthiaungom, N. Kumaraswami Raja, Peter Alexander, George Allen, Muhammad Abd-al-Rahman Barker, Hasan Jahangir Hamdani, Khwaja Dihlavi, Muhammad Shafi & Montreal Press - 1972 - Foundations of Language 8 (2):157.
     
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  9. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  10. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer & Wilferd Madelung - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  11.  9
    Religionspartheien und Philosophen-Schulen.Muhammad ibn ʻAbd al-Karīm Shahrastānī - 1969 - (Reprograf.: Nachdr. d. Ausg. Halle, Schwetschke, 1850-1861) Hildesheim, G. Olms.
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  12.  22
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  13. (4 other versions)al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by Jalālī Nāʼīnī, Muḥammad Riz̤ā, Turkah Iṣfahānī & Afz̤al al-Dīn Muḥammad Ṣadr.
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  14.  14
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  15. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Ahmad Abd Al-Halim Atiyah & Abu Al-Hasan Muhammad Ibn Yusuf Amiri - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  16. The Eternal Message of Muhammad.'Abd-Al-Rahman 'Azzam - 1965
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  17.  22
    Two Andalusian philosophers.Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.) - 1999 - New York: Kegan Paul International.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  18. al-Ḥadāthah bayna al-tārīkh wa-al-falsafah: aʻmāl nadwat al-ḥadāthah wa-al-tārīkh allatī naẓẓamahā Mukhtabar al-tārīkh wa-al-ʻilm wa-al-mujtamaʻ yawmayy 20-21 Nūwanbir 2019.Muhammad Naeem, ʻAbd al-Majīd Nūsī & al-Saʻīd Labīb (eds.) - 2021 - [al-Rabāṭ]: Kulliyat al-Ādāb wa-al-ʻUlūm al-Insānīyah al-Jadīdah.
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  19.  38
    The Yazidis as Iraqi Minorities, Marginalization and the Western Secularism.Yusra Mohammed Ali, Ysra Ahmed, Dalal Waadallah Shihab, Hadi Nahar, Abdul Salam Ali Hussein, Toman Alkhafagy, Rand Abd Al Mahdi, Saad Ghazi Talib & Sabri Kareem Sabri - 2023 - European Journal for Philosophy of Religion 15 (2):139-152.
    The Yazidi community is one of the largest minority groups in Iraq, who have suffered the most. They have been subjected to marginalization and trauma for decades, which has not been documented adequately in the past. The study adopted a descriptive exploratory research to collect and investigate historical evidence regarding the marginalization and traumatic experience of the Yazidi minority in Iraq and explore whether the western secularism could be helpful in achieving restorative justice and rehabilitation. Through the study of available (...)
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  20.  29
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  21.  17
    Fiqh al-iṣlāḥ bayna al-tarbiyah wa-al-siyāsah: Ibn al-ʻArabī wa-Ibn Tūmart namūdhajan.ʻAbd al-Majīd Najjār - 1997 - [Rabat?]: ʻA.al-M.ʻU. al-Najjār.
    Islamic education; Islam and politics; Morocco; Ibn al-ʻArabī; Muḥammad ibn Tūmart; comparative study.
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  22.  6
    al-Shaykh Muḥammad Abū Zahrah wa-fikruhu al-tarbawī.Aḥmad ʻAbd al-ʻĀl Muḥammad - 2009 - Dasūq [Egypt]: Dār al-ʻIlm wa-al-Īmān lil-Nashr wa-al-Tawzīʻ.
    Abū Zahrah, Muḥammad; criticism and interpretations.
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  23. Mirʼāt al-azmān.Muhammad ibn Muhammad Zaman Kashani & Mahdi Dihbashi - 2002 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī. Edited by Mahdī Dihbāshī.
     
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  24. Ishkālīyat al-taʼwīl bayna kull min al-Ghazzālī wa-Ibn Rushd.Ahmad Abd Al-Muhaymin & Muhammad Atif Iraqi - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  25.  5
    Similarity of Narrations in Interpreting the Verses of Rulings (Verses of Worship as a Model).Fatimah Hassoon Abd Ali Salman & Haider Chachan Abdali Al-Zaiadi - forthcoming - Evolutionary Studies in Imaginative Culture:1568-1575.
    The subject of this study was chosen with the aim of reaching the integrity and authenticity of the narrations that reveal the interpretive meaning in the vocabulary of the Qur’an. Therefore, it is known that jurists and researchers face many problems in correcting the narrations related to the legal rulings. It is necessary to stop at correct or reliable narrations because they contribute to revealing the legal ruling. They are of higher importance if they are related to the jurisprudence of (...)
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  26.  11
    al-Imām Fakhr al-Dīn al-Rāzī wa-falsafatuhu al-khuluqīyah.Rāʼid ʻAbd al-Jalīl ʻAwāwdah - 2016 - Irbid: ʻĀlam al-Kutub al-Ḥadīth lil-Nashr wa-al-Tawzīʻ.
    Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar; 1149 or 1150-1210; criticism and interpretation; Islamic ethics; Islamic philosophy.
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  27. Die Spuren Al-Batlajusi's in der Jüdischen Religions Philosophie Nebst Einer Ausg. Der Hebräischen Übersetzungen Seiner Bildlichen Kriese.David Kaufmann & Abd Allah Ibn Muhammad Al-Batalyawsi - 1967 - Philo Press (Singel 395).
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  28.  14
    Abū Bakr al-Rāzī’s ethical decision-making systems.Muhammad Mahdi Montasseri - 2024 - British Journal for the History of Philosophy 32 (6):1254-1281.
    Ethics plays an essential role in the philosophical framework of Abū Bakr al-Rāzī. Although most of his philosophical works have become extinct, two surviving works serve as primary sources for understanding his ethical theory. Although sharing certain foundational principles, these two works diverge in terms of ethical standards and exhibit distinct logical approaches to ethics, a facet that has largely remained unexplored within contemporary scholarly discourse. I aim to extract and reconstruct both of his ethical decision-making systems by shedding light (...)
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  29.  9
    Falsafah-i ilāhīyāt bi-al-maʻná al-akhaṣṣ: darʹāmadī bar khudāʹshināsī-i falsafī = Philosophy of particular metaphysics: an introduction to philosophical theodicy.Mahdī ʻAbd Allāhī - 2019 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  30.  13
    Khalq al-Nabī ṣallá Allāh ʻalayhi wa-sallam wa-khuluqihi =.Abū Bakr Muḥammad Ibn ʻAbd Allāh Ibn ʻAbd al-ʻAzīz Sijistānī - 2014 - al-Rabāṭ: Markaz al-Buḥūth wa-al-Dirāsāt fī al-Fiqh al-Mālikī, al-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ. Edited by Ṭāriq Ṭāṭamī.
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  31.  28
    Fażāyī’s Çihil-nām al-Manẓūm Entitled as Khawaṣṣ al-Asmā al-Ḥusnā Mathnawī.Seydi Ki̇raz - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):999-1034.
    Turkish-Islamic literature contains numerous religious literar writings. In the existing literature, it can be seen that many kinds such as tawhīd, munājāt, nʿat, mawlid, hilya, hijrah-nāma, shafāʿat-nāma, miʿrāj, qisas al-anbiya, ramaḍāniyya, and al-asmā al-ḥusnā were written. Al-Asmā al-ḥusnā, written in the form of poetry and prose, were mostly sharḥ or their khawaṣṣ were explained. Çihil-nām al-Manẓūm, which is mentioned in the study, was written as khawaṣṣ al-asmā al-ḥusnā. The work is a poet entitled as Fażāyī. Manuscript was written in the (...)
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  32.  35
    Judicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmāsī's Al-ʿAmal al-MuṭlaqJudicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmasi's Al-Amal al-Mutlaq.Hanna E. Kassis, Henry Toledano, Abū ʿAbd Allāh Muḥammad al-Sijilmāsī & Abu Abd Allah Muhammad al-Sijilmasi - 1985 - Journal of the American Oriental Society 105 (1):160.
  33.  14
    Herd Behaviour, Fundamental, and Macroeconomic Variables – The Driving Forces of Stock Returns: A Panel-Based Pooled Mean Group Approach.Shaista Jabeen, Sayyid Salman Rizavi & Muhammad Farhan - 2022 - Frontiers in Psychology 13.
    The existing research aims to seek the herding effects on stock returns at the industry level in Pakistan Stock Exchange. Moreover, the relationship between stock returns and herding has been studied by taking some macroeconomic and fundamental control variables. Herding is actually imitating other’s behaviour. This phenomenon indicates a situation where the investors follow the crowed and ignores their personal information, despite knowing the correctness of their information. Herd behaviour may drive from fundamental factors leading to efficient markets. However, it (...)
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  34. Sharh-I Ghurar Al-Fara'id.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma'sum-'ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Mu'assisah-'I Islami-Yi 'Sh'ba-'I Tihran.
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  35.  8
    Die Spuren Al-Batlajusi's in der jüdischen Religionsphilosophie.David Kaufmann & Abd Allah ibn Muhammad Batalyawsi - 1967 - Amsterdam,: Philo Press (Singel 395). Edited by ʻAbd Allāh ibn Muḥammad Baṭalyawsī.
    Die Spuren Al-Batlajusis in der judischen Religionsphilosophe ist ein unveranderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1880. Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernahrung, Medizin und weiteren Genres. Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur. Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitaten erhaltlich. Hansebooks verlegt diese Bucher neu und tragt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch fur (...)
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  36.  13
    al-Asʼila wa-ăl-aǧwiba.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
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  37.  9
    Baṣran Muʿtazilite Theology: Abū ʿAlī Muḥammad b. Khallād’s Kitāb al-uṣūl and its reception. A Critical Edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l- ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn b. Hārūn al-Buṭḥānī (d. 424/1033), Leiden: Brill, 2010. [REVIEW]Halil İbrahim Delen - 2024 - van İlahiyat Dergisi 12 (20):123-127.
    The book under study is "Kitāb al-Uṣūl" and its commentary "Sharḥ al-Uṣūl" written by Ibn Ḥallād al-Basrī, one of Abū Ḥāshim al-Jubbāʾī's leading students. This work is the result of the Mu'tazilite Manuscripts Project conducted by Sabine Schmidtke and D. E. Sklare, and has been published in an edited edition by Camilla Adang, Wilferd Madelung, and Sabine Schmidtke. The study, entitled "-A Critical Edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l-ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn b. (...)
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  38. El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789).Mariano Arribas Palau - 1984 - Al-Qantara 5 (1):203-234.
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  39. Guftgū-yi adyān: majmūʻah-i maqālāt-i Kungrih-i Buzurgdāsht-i Prūfisūr ʻAbd al-Javād Falāṭūrī, Dānishgāh-i Iṣfahān, Day māh 1375.Murtaz̤á Ḥājj Ḥusaynī, Muḥammad Nūrī, Kubrá Bustān Shīrīn & Mahdī Muḥaqqiq (eds.) - 2007 - Tihrān: Anjuman Ās̲ār va Mafākhir-i Farhangī.
     
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  40.  10
    Benefiting from Symbols of Saudi Heritage to Create Artistic Artifacts Using Artificial Intelligence Programs.Nashwa Mohamed Esam Abd El Aziz, Amani Mohammed Badir & Naglaa Muhammad Farouk Ahmed - forthcoming - Evolutionary Studies in Imaginative Culture:849-855.
    By combining the art of Saudi heritage, because of its aesthetic values that increase and enrich the work, and the recycling of old environmental materials, innovative artistic artifacts were produced. The importance of the research came Attention was paid to the decorations of Al-Qat Al-Asiri art and benefiting from it in creating innovative artistic artifacts. The The research aims to demonstrate the aesthetic values of Al-Qat Al-Asiri art and benefit from them in creating innovative modern art objects through the idea (...)
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  41.  16
    Muhammad Ben 'Abd al-Jabbar an-Niffary. [Standing #] 11. Mystical knowledge of mystical knowledge (ma'arifa ma'arif) of “Kitab al-mawaqif”.R. V. Pskhu - 2019 - RUDN Journal of Philosophy 23 (3):273-277.
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  42.  37
    al-Shahrastānī, Muḥammad ibn ʿAbd al-Karīm.Emily J. Cottrell - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1188--1190.
  43.  35
    Fath al-Rahīm al-Rahmān fī tafsīri āyat “inna Allāha yaʼmuru bil-ʻadli wa al-Ihsān” by Abū al-Ḥasan ibn ʻAbd al-Raḥmān Ibn Muḥammad al-Khaṭīb al-Shirbīnī al-Shāfi’ī a Study and Critical Edition.Zakir Aras - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):619-639.
    This study seeks to investigate the treatise of Abū al-Hasan b. Abd al-Rahman b. Muhammad al-Khatīb al-Shirbīnī al- Shāfiʻī (d. after 1028/1619) entitled Fatḥ al-Raḥīm al-Raḥmān fī tafsīr Āyat "inna Allāha yaʼmuru bi al-ʻadl wa al-iḥsān" based on the manuscript of the author. Shedding light on the translation of this unknown scholar, as it is evident from the title of the treatise that it contains the interpretation of this verse, which is well known among scholars and commentators as the most (...)
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  44.  41
    Khalīfa b. Khayyāt’s Historiography Method.Ömer Sabuncu & Mahmut Sabuncu - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):1321-1345.
    Khalīfa b. Khayyāt(d. 240/854-855) was an historian- muḥaddith in the ʿAbbāsid’s period. There are references in sources to his competence in history and lineage rather than Ḥadīth. Two works of him have survived. The first one is al-Ṭabaḳāt which is about study of men and the second one is al-Taʾrīkhwhich chronologically narratesthe events in the history of Islam until 232 AH. The latter is the most significant work to be applied for the historiography of ibnKhayyāt. In this article, Khalīfa b. (...)
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  45. The bewitching of the prophet Muhammad by the Jews: a note a propos 'Abd al-Malik b. Habib's Mukhatasar fi l-tibb.Michael Lecker - 1992 - Al-Qantara 13 (2):561-570.
     
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  46. The Decline of Thought in the Arab World According to Muhammad 'Abed al-Jabiri.Meryem Sebti - 2010 - Diogenes 57 (2):92-100.
    This paper discusses in critical terms Muhammad ‘Abd al-Jabiri’s influential philosophical work. It engages, in particular, in the analysis of the assumptions underlying the radical contrast that al-Jabiri sets up between Avicenna’s philosophy – which is supposed to represent irrationality and Gnosticism – and that of Averroes who, according to him, breaks decisively with that current of thought and thus makes exercising philosophical thought once again possible. After a close discussion of the positions of classical philosophers , the author concludes (...)
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  47.  12
    Jadal al-falsafah al-ʻArabīyah bayna Muḥammad ʻĀbid al-Jābirī wa-Ṭāhā ʻAbd al-Raḥmān: al-baḥth al-lughawī namūdhajan.Muḥammad Humām - 2013 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
    Jābirī, Muḥammad ʻĀbid; ʻAbd al-Raḥmān, Ṭāhā; philosophy, Arab; Morocco..
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  48. Overcoming Nihilism Through Sufism: An Analysis of Iqbal’s Article on ‘Abd Al-Karim Al-Jili.Feyzullah Yilmaz - 2019 - Oxford Journal of Islamic Studies 30 (1):69–96.
    This paper attempts to rethink the philosophy of Muhammad Iqbal (1877–1938) and challenge the still prevailing tendency in Iqbal scholarship to view it merely as an outcome of the influence of the ideas of various Western/European philosophers. I present Iqbal’s arguments in their particular historical and intellectual context to show that they developed in response to a specific philosophical problem and that Iqbal looked for a solution to that problem in Islamic tradition. I suggest that Iqbal’s philosophy is best understood (...)
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  49. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  50. Archaeological Analysis of Arabic-Malay Translation Works of Abdullah Basmeih.Azman Ariffin, Kasyfullah Abd Kadir & Idris Mansor - 2018 - Intellectual Discourse 26 (2):785-805.
    Utusan Melayu Company, Qalam Press Company and the Department of Islamic Affairs, Prime Minister’s Department are the main contributors to the translation discipline of religious texts in Malaysia. Abdullah Basmeih has worked with these institutions as a translator. His purpose is to assist the translation of religious writings from Al-Muṣawwar magazine and multi-disciplinary religious texts, among them sīrah, stories of the Prophet’s companions, ʿaqīdah, ‘Ibādah, social and politics. Sheikh Abdullah Basmeih migrated to Singapore in 1939 and worked with Qalam Press (...)
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